Search

The term “midrash” (pl. midrashim), first found in 2 Chr. 13:22; 24:27, comes from Heb. dāraš, which in the Bible means “seek, inquire, search out” (Judg. 6:29; Deut. 4:29), especially “seek and read from the book of the Lord” (Isa. 34:16), to set one’s heart “to study the law [ tôrâ] of the Lord” (Ezra 7:10; cf. at Qumran 1QS 5:11 and 6:6). In the Mishnah the main meaning is “explain” or “expound” a verse of Scripture ( m.  S–eqal. 1:4). The understanding of prerabbinic interpretation (e.g., in the Bible itself or at Qumran) as midrash is debated, but in rabbinic lite…

“Mishnah,” deriving from Heb. šānâ, “repeat, learn,” means (1) a single item of learning (pl. Mishnayot); (2) the teachings of an individual Tanna; and especially (3) the collection of traditional material, mainly Halakic, of Tannaitic Judaism, which attained quasi-canonical authority soon after its final redaction about a.d. 200, on which all the later decisions of religious and civil law are founded, and which forms the basis of the Talmud. Originally given orally, the Mishnah as oral teaching stands equally beside the written Torah, or Miqra (from qārāʾ, “read”), which…

1. Origin The Talmud (Heb. lmd, “learn, teach”), strictly talmûd tôrâ, “study/teaching of the Torah,” is the main work of rabbinic literature. It consists of the Mishnah (the earliest authoritative rendering of Jewish oral laws, mostly in Hebrew) and the Gemara ¶ (Aram. gemar, “study, complete,” a rabbinic commentary on the Mishnah, largely in Aramaic). As rabbinic learning (Rabbi, Rabbinism) developed differently in its two geographic centers…

1. Definition The term “rabbi” denotes a Jewish scholar and minister. The origin of the term is to be found in Heb. rab (master, great one). It seems originally to have been a form of address…

¶ “Torah” ( tôrâ, pl. tôrôt) derives from Heb. yrh, hôrâ, “show, direct, instruct.” In a more general sense it means “teaching”; in a narrower sense, “law.” It can denote either a single instruction, as in Lev. 6:9, 14 (MT: …

…

[German Version] Gaon, Heb. גאון/ ga'on, pl. ge'onim, from bibl. גָאוׄן/ gā'ôn (“lordliness, majesty, pride”), is a title given esp. to the heads of the leading rabbinical academies in Babylonia and (later) in Isra…

[German Version] (Sherira ben Chanina Yehuda; c. 906–1006), between 968 and 1004 Gaon of the rabbinic academy (Yeshivah) of Pumbedita in Baghdad, one of the most important Geonim. During his tenure (and that of his son Hai Gaon), the academy enjoyed a renaissance. He placed relationships with the Jewish Diaspora communities outside Babylonia on a new footing, demanding their material support and recognition of the spiritual leadership of the Babylonian gaonate; he also played a decisive role in es…

[German Version] The “Order of the World,” traditionally ascribed to the Tanna Jose ben Halafta, is usually identified as a chronographic work edited in the early Amoraic period; according to Milikowsky, Flavius Josephus was already using a Proto-Seder Olam, which was revised somewhat later and supplemented and taught by Jose. Its primary purpose – possibly in polemic against the use of non-biblical sources for biblical history in Hellenistic Jewish historiography (VI, 1) – is to determine the dates and timefram…

[German Version] I. Ancient Near East – II. Greece – III. Rome – IV. The Bible – V. Christianity – VI. Judaism I. Ancient Near East Historiography in the classic sense, with a reflective account of historical linkages, developed rudimentarily at best in the cuneiform cultures of the ancient Near East in Hittite and Neo-Assyrian annals and the introductions to treaties; even these documents were usually written to justify the political actions. Around the middle of the 3rd millennium bce, however, there appeared an immense number of all sorts of texts containing more …

[German Version] I. Religious Studies – II. Ancient Near East and Israel – III. Judaism – IV. Greece and Rome – V. New Testament – VI. Church History – VII. Dogmatics – VIII. Ethics – IX. Philosophy I. Religious Studies History is a major aspect of the study of religion. Apart from its roots in the Enlightenment idea of tolerance, it owes its scholarly development to the historicism of the 19th century. As a result, the expression history of religions ( Religionsgeschichte, histoire des religions, storia delle religioni) has remained dominant in continental Europ…