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Kaiser kī jay (Long Live the Kaiser): Perceptions of World War I and the Socio-Religious Movement Among the Oraons in Chota Nagpur 1914–1916
(10,800 words)
Liebau, Heike - Kaiser kī jay (Long Live the Kaiser): Perceptions of World War I and the Socio-Religious Movement Among the Oraons in Chota Nagpur 1914–1916
Keywords: India | Religion | Home fronts | Politics | The French and British Empires | Germany | Literature
The World in World Wars Heike Liebau, Katrin Bromber , Katharina Lange , Dyala Hamzah and Ravi Ahuja , (2010)
Publication Editor: Brill, The Netherlands, 2010
e-ISBN: 9789004188471
DOI: 10.1163/ej.9789004185456.i-618.59 © 2010 Koninklijke Brill NV, Leiden, The Netherlands Liebau, Heike
Introduction
(10,019 words)
Liebau, Heike; Bromber, Katrin; Lange, Katharina; Hamzah, Dyala; Ahuja, Ravi - The World in World Wars
Keywords: Politics | India | Africa | Culture | Middle East | East Africa | Western Front | Society | Experience of combat | The French and British Empires
The World in World Wars Heike Liebau, Katrin Bromber , Katharina Lange , Dyala Hamzah and Ravi Ahuja , (2010)
Publication Editor: Brill, The Netherlands, 2010
e-ISBN: 9789004188471
DOI: 10.1163/ej.9789004185456.i-618.5 © 2010 Koninklijke Brill NV, Leiden, The Netherlands
Kulturkontakt, globaler
(8,984 words)
1. EinleitungLange Zeit meinte der Begriff K. das Zusammentreffen unterschiedlicher, in sich homogener und statischer kultureller Einheiten. Moderne Ansätze zum Verständnis von K. gehen demgegenüber von einem anderen Kulturbegriff aus. Demnach ist Kultur ein »selbstgesponnenes Bedeutungsgewebe« [3. 9] des menschlichen Bewusstseins, das sich in dynamischen Prozessen der Konstruktion von Symbolen permanent verändert. Die Deutungen erfolgen sowohl individuell als auch kollektiv und produzieren Bedeutungen und Identitäten. Diese Interp…
Source:
Enzyklopädie der Neuzeit Online
Date:
2019-11-19
Cultural contact, global
(9,702 words)
1. Introduction The term cultural contact was long taken to mean the meeting of different cultural units that was homogenous and static in themselves. Modern approaches to an understanding of the concept proceed on the basis of a different idea of culture, seeing it as a “self-woven web of meaning” [3. 9] in human consciousness, subject to perpetual change in dynamic processes of the construction of symbols. Interpretations are thus made both individually and collectively, and these give rise to meanings and identities. This interpretation br…
Date:
2019-10-14
